

A memorable account of a family's adventure
A uplifting story of human kindness and love.
a sweet tale in despairing times

great book
Norman Rockwell is an unappreciated artist.Rockwell portrayed Americans in their daily, mundane activities. He believed that there is beauty in the ordinary. He depicted for example, a couple obtaining a marriage license, a family going and returning from a vacation, and a barbershop quartet.
Rockwell's illustrations did intersect with the world of politics. Because the Saturday Evening Post had a large circulation, he was able to influence public opinion. He designed several covers during World War II, including Rosie the Riveter and the Four Freedoms, to honor the contributions of civilians and to remind Americans of the reason for the war.
Rockwell did not shy from controversy. As America became engulfed in the Civil Rights Movement, Rockwell depicted the ongoing legacy of racial tension. His most famous illustration in the area of civil rights is The Problem We All Live With, which depicts the traumatic effects of desegregation on whites and blacks.
In summary, Norman Rockwell must be include as a figure in American art. Although his works were harshly criticized by those in the art world, they were admired by the general public. Today, scholars have begun to acknowledge Rockwell as being an important artist.
"Rockwell" The Essence of Art!

Ladies,Gentlemen,Fellow Rockwell Kent nuts!

Photographic History of a beautiful small mining town

Panic on Fifth Avenue!This is the fourth and final installment of the original "mini-series", but like the previous stories, it well stands on its own (and it is NOT a let-down, despite what buzz you may have heard). Just pure action-adventure, with The SPIDER saving the day.
Included are the ordiginal cover, the original interior illustrations, and the original stories from the back of the old pulp; the type has been reset for clarity.


The SPIDER is Doomed!But this is just a normal day at the office for Richard Wentworth. As the SPIDER, he naturally rises magnificently to the occasion. He struggles mightily, and with the help of some unlikely allies, saves the day. In a pulp series known for slam-bang action, this story stands out -- the entire adventure takes place in a single "dreadful" night.
"City of Dreadful Night" is part of the SPIDER "Living Pharaoh" mini-series, and it marks the SPIDER debut of author Emile C. Tepperman, who took over writing the series in mid-cliffhanger.
This is the series that raised the bar for pulp fiction reprints -- a quality bound publication, with the original cover, interior art, and pulp short stories featured in the November, 1936 issue of THE SPIDER.


...Rising from the Grave, to Kill The SPIDER!This is pure slam-bang pulp action at a mile-a-minute pace. It is the actual story for the October, 1940 pulp issue of THE SPIDEr magazine, with the type re-set for easy reading, the original cover, the original interior illustrations, the original rear-of-the-magazine filler story, and an "interview" with the author. This issue is introduced by one of the last writers to have appeared in the original pulps -- best-selling author John Jakes.


PULP THRILLER!

The Beasts of Kentucky

What next?
The sequence of events is reconstructed from a series of letters, and the author's own formative experiences in her early life. No doubt family oral history contributes as well. Where memories of events would fade without a written account, the letters provide the details, not only of the larger events, but also of the smaller events that were committed to paper because they resonated with symbolism at the time--they become even more so with recounting. The language is richly descriptive and gives the reader a solid sense of location.
The story begins in New England in 1946, as a young minister, Alfred Starratt and his wife Anne, set out on a journey to China, a journey that is to lead them to a life of meaningful work with students and families at a university and mission compound. But times are desperate in post-war China and civil war between the Kuomintang and the Communists for political control eventually sweeps over the lives of all at the mission.
Duffy skillfully sets the historical stage so that we feel, with Alfred, the longing for political stability and social equity together with a unified recovery following the atrocities visited by the Japanese. We feel with him the frustration at the discord that reigns and feel sympathy for the political activity of the students. We share the disbelief that the loyal missionaries would be suspended from their humanitarian work. So it is that we are led to the same sense of betrayal that Alfred feels when the red army marches in and dashes hopes of continuing work under revolutionary change in an array of special rules and restrictions. We share the implicit protest that his loyalty to the Chinese people should place him as an enemy. It is at this point in the book that our own knowledge of history intrudes as we remember the extreme devastation that was the result of the new economic and social order. With this knowledge, our hopes fade and we fear for Alfred's life.
It is the Starratts' profound belief in the essential goodness of human nature that fosters hope for organized change. This belief does not die and is vindicated in the profound acts of heroism and kindness that is shown by ordinary people during the events that follow them from Wuchang to Stockbridge. These acts loom large against the background of the local situation and even larger against the backdrop of our knowledge of history.
As a result, we fully share in the emotional relief and joy at the generosity of the citizens of Stockbridge when the family returns home. The reader is taken to a new state of appreciation and a celebration of human nature even with the safe knowledge of a setting where individual freedoms are cherished and protected, where reprisals for kindness are absent. Throughout the story, a thread of providence, expressed by way of human and natural events, gives a spiritual dimension that lends depth to the narrative.
There is no analysis of the events as they are recounted and this reader was left with some sense of incongruence that, in a world of idealism and faith, acts of kindness are attributed to individual goodness and to an awareness of a loving God, while acts of violence, senselessness and cruelty are, indirectly, attributed to distant political machines and powerful militaries. There is no historical emphasis on the complicity that individuals share in the generation of these entities.
Yet it is the idealism that urged Alfred and his wife to China in the first place and made it possible for them to enact the life that spoke to their deepest desires of charity and human commitment. The strength of the family, and of Anne Starratt, especially, shines through as they make a stable and loving home wherever they find themselves. The intense experiences with the Chinese students, the teachers and missionary families that worked with them in a setting of material simplicity and hardship, cultivated an experiential knowledge of the transcendence that human beings can attain in an environment of enquiry and study, fellowship and faith.
It takes no more than a few hours to read this short volume, but it carries the reader through an intense and emotionally gripping account. We are left with the hope that worldly failures, disasters, and miseries can be more than matched by human love and loyalty.